May 10, 2012 Leave a comment
OT: Psalms 18-22
[This is David talking after God saved him from Saul.] God is awesome. He’s my rock. I was about to die but I asked him for help and he heard and saved me. His anger caused an earthquake. [And then, um, God became a dragon?] “Smoke went up from God’s nostrils; out of his mouth came a devouring fire; flaming coals blazed out in front of him!” (8). Smaug-God dispersed my enemies with arrows and lightning. God saved me and rewarded me for my righteousness, because I’ve followed all his rules. God, you are nice to good people and mean to bad people. You’re perfect. Nobody but God is divine. God makes me strong. God helped me annihilate my enemies. “I crushed them like dust blown away by the wind; I threw them out like mud dumped in the streets” (42). Thanks to God, “foreigners grovel before me” (44). Yay for God who “delivered me from violent people” (48) but then helped me kill them!
“Heaven is declaring God’s glory” (1). Each day tells the next day about God’s awesomeness, and spreads the news worldwide. God built a tent for the sun. “The sun is like a groom coming out of his honeymoon suite” (5). It runs across the sky and heats everything. God is a perfect teacher, whose commands make people wiser and happier and healthier. His judgment is true. God’s laws are worth more than gold. God, please forgive any sins I have unknowingly committed, and prevent me from willful disobedience. I hope my words and thoughts please you, God.
I hope God helps you when you’re in trouble. Let God protect you, remember your offerings, and make your dreams come true. Then we’ll celebrate. I know God saves his favorite people. Some people trust worldly things, and they will collapse, but we who trust God will stand strong. God save the king and give us what we want!
God, the king is glad that you gave him what he asked for. You gave him life, glory, and happiness. Because he trusts you, he won’t fall. God, you will capture all your enemies, and “you will light them up like an oven on fire. God will eat them whole in his anger; fire will devour them” (9). You’ll kill their children, too, for good measure. They tried to hurt you, so you will shoot arrows into their faces. Yay for God’s strength!
God, why have you left me alone? I cry out but you don’t answer. You’re holy and my ancestors trusted you and you helped them. People hate me and tease me for trusting you. “I was thrown on you at birth; you’ve been my God since I was in my mother’s womb” (10). A bunch of evil people surround me, threatening me, and I’m terrified. My strength is gone, my mouth is dry, and you’ve left me to die. They watch me and divvy up my clothes. God, come save me! Oh good, you’ve finally answered me! Now I’ll celebrate you and make others honor you because you listened to my cries for help. Let all the sufferers find God and praise him! Everyone will worship you because you are the only ruler. The strong and the weak all serve you, and people who aren’t alive yet will serve you too and tell their children how great you are.
There’s one part in psalm 22 when David announces, for no apparent reason, “I can count all my bones!” (17)
Everything else. But also, the hypocrisy of thanking God for saving you from “violent people” and then killing them brutally. Also, David’s imperialist tendencies, where he wants to make foreigners grovel before him. By the way, David seems to get himself into trouble a lot. He constantly talks about being surrounded by his enemies and despairing and then being saved by God. Are all these psalms retelling of one battle, or is he just a terrible soldier who constantly needs to be rescued from death? Also, I dislike the hereditary nature of religion described in psalm 22. Children shouldn’t have people choose their beliefs for them, let alone fetuses. Oh, also, there’s that part where God eats people alive.
NT: Mark 2-3
Jesus goes back to Capernaum, and people flock to hear him. Some bring in a paralyzed man – because they can’t carry him through the crowd, they bust open a hole in the roof and lower him into the room where Jesus is speaking. Jesus is impressed with their creative problem-solving, so he tells the paralyzed man that his sins are forgiven. The legal experts in the room start mumbling and saying that Jesus is blaspheming because “only the one God can forgive sins” (7). Jesus basically tells them they’re stupid, and says, “Well, it’s easier to forgive sins than to make paralytics walk. Now you’ll know that the Human One can forgive sins!” Then he tells the paralyzed man to take his mat and walk home, which he does, amazing everyone.
Jesus goes out and walks around teaching people some more. He sees Levi, a tax-collector, and tells him to follow him. So Levi follows Jesus…to Levi’s own house, where Jesus has invited himself over for lunch. Awkward. Jesus and his disciples eat with a bunch of tax-collectors and sinners. The legal experts are like, “Hey disciples! If Jesus is so cool, why is he hanging out with sinners? Huh!?” Jesus is like, “Dumbasses, sick people need doctors, not healthy people. I’m here for the sinners, not the righteous.”
Some people ask Jesus why John’s disciples and the Pharisees fast, but he doesn’t. Jesus says wedding guests can’t fast while the groom is still around, but soon the groom will leave and then they will fast. Then Jesus goes back to two metaphors I still don’t really understand: don’t sew a new patch on old clothes, and don’t pour new wine into old wineskins.
Jesus and his disciples walk through the fields picking wheat on the Sabbath, and the Pharisees freak out. Jesus says that the Sabbath was made for people, not the other way around.
Jesus goes to the synagogue, where there is a man with a withered hand. The Pharisees are looking for an excuse to arrest Jesus, so they watch to see if he will break Sabbath law by healing the man. But didn’t they just see Jesus breaking Sabbath law by picking wheat…? Anyway, Jesus asks them whether it’s legal to save lives or kill on the Sabbath, but they don’t answer. Jesus is angry and “deeply grieved at their unyielding hearts” (5). He heals the man’s hand and the Pharisees go to Herod’s supporters to plot Jesus’s death.
Jesus goes back to the lake and, as usual, people come from all over to see him and be healed, so he asks his followers to get a boat ready for him so he isn’t trampled to death. When evil spirits see him, “they fall down at his feet and shout, ‘You are God’s Son!'” (11) and then Jesus is like “shhhh don’t reveal my identity!” Which is odd since he keeps healing people and walking on water and shit. Also, why would evil spirits listen to his orders? Although the text ambiguously says that Jesus tells “them” not to say who he is, and it’s unclear whether “them” refers to the evil spirits, the people trying to be healed, or the disciples. In any case, his secrecy is weird since he hasn’t exactly kept his magic powers on the DL.
Jesus goes up a mountain and appoints twelve apostles to go preach on his behalf and gives them the power to throw out demons. Also he gives cool nicknames to some of them. He picks Simon, but calls him Peter. He picks James and John, but calls them the Sons of Thunder. He also picks Andrew, Philip, Bartholomew, Matthew, Thomas, a different James, Thaddaeus, a different Simon, and Judas Iscariot, but they don’t get cool nicknames.
Jesus and his followers go into a house to eat but the crowds make it impossible. Jesus’s family comes and says he’s out of his mind and tries to “take control of him” (21). By Jesus’s family do we mean Mary and Joseph? Wouldn’t they know that he’s the son of God because of all the angel messengers and the immaculate conception and all that? So why would they ruin his plans by trying to have him committed? Anyway, the legal experts say he’s possessed by the devil and that’s how he throws out demons. Jesus is like, “Idiots. How could the devil throw himself out? A house divided will fall. If Satan fights himself, he’s screwed. I promise that humans will be forgiven for every possible kind of sin except insulting the Holy Spirit.”
His mother and brothers arrive. When Jesus hears that they’re outside waiting for him, he’s like, “What do you mean, my family is outside? My family is in here! All of you who obey God are my family.” Awwwww.
I am a fan of the “humanity is one big family” trope (although obviously I wouldn’t make membership contingent on worship).
You know, this book is unnecessarily repetitive. We haven’t really heard anything new in this installment. Mark is just telling us what Matthew already did, and David is just writing more psalms that sound exactly like the other ones. It’s getting boring and I am running out of funny to make it interesting. =(